Does Science and Faith have to be At Odds?

READ THE ORIGINAL ARTICLE BY LEE STROBEL HERE

Lee Strobel makes the case for the existence of an intelligent designer.

A former atheist, Lee Strobel is now a well-known apologist for the Christian faith. He is also a popular public speaker and an award-winning, New York Times best-selling author of more than 20 books including The Case for Christ,The Case for Faith and his newest release, The Case for Miracles. Educated at the University of Missouri and Yale Law School, Lee worked …More by Lee Strobel

THE ISSUE: Does current scientific data support the theory that the universe was created with intelligent design?

WHAT SKEPTICS SAY: Belief in an intelligent designer is a religious theory that has no basis in science. Scientific data supports evolutionary theory, and everyone knows it.

WHAT THE BIBLE SAYS: “In the beginning God created the heavens and the earth” (Genesis 1:1). “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

THE DESIGN HYPOTHESIS

“A big, fundamental question, like belief in God (or disbelief), is not settled by a single argument,” said physicist-turned-theologian John Polkinghorne in Quarks, Chaos, and Christianity. “It’s too complicated for that. What one has to do is to consider lots of different issues and see whether or not the answers one gets add up to a total picture that makes sense.”

That’s the approach I took in my investigation. I probed six different scientific disciplines to see whether they point toward or away from the existence of an intelligent designer.

When I opened my mind to the possibility of an explanation beyond naturalism, the theory denying any supernatural existence in the universe, I found that the design hypothesis — that says there is a purposeful, intelligent, created order to the universe — most clearly accounted for the evidence of science. Consider some of the facts from my investigation:

The Evidence of Cosmology

Thanks to scientific discoveries of the last 50 years, the ancient kalam cosmological argument has taken on a powerful and persuasive new force. As described by William Lane Craig, the argument is simple yet elegant: First, whatever begins to exist has a cause.

Second, the universe had a beginning. Based on the data, virtually all cosmologists now agree the universe began in the Big Bang at some specific point in the past. Craig stressed that even alternate theories for the origin of the universe require a beginning.

The conclusion then follows from the two premises: Therefore, the universe has a cause. Even once-agnostic astronomer Robert Jastrow conceded the essential elements of Christianity and modern cosmology are the same: “The chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy.”

The Evidence of Physics

One of the most striking discoveries of modern science has been that the laws and constants of physics unexpectedly conspire in an extraordinary way to make the universe habitable for life. For instance, said physicist-philosopher Robin Collins, gravity is fine-tuned to one part in a hundred million billion billion billion billion billion.

The cosmological constant, which represents the energy density of space, is as precise as throwing a dart from space and hitting a bull’s-eye just a trillionth of a trillionth of an inch in diameter on Earth. One expert said there are more than 30 physical or cosmological parameters that require precise calibration in order to produce a universe that can sustain life.

The Evidence of Astronomy

Similar to the fine-tuning of physics, Earth’s position in the universe and its intricately choreographed geological and chemical processes work together with exquisite efficiency to create a safe place for humans to live.

For example, astronomer Guillermo Gonzalez and science philosopher Jay Wesley Richards said it would take a star with the highly unusual properties of our sun — the right mass, the right light, the right age, the right distance, the right orbit, the right galaxy, the right location — to nurture living organisms on a circling planet. Numerous factors make our solar system and our location in the universe just right for a habitable environment.

What’s more, the exceptional conditions that make life possible also happen to make our planet strangely well-suited for viewing and analyzing the universe and our environment. All of this suggests our planet may be rare, if not unique, and that the Creator wanted us to be able to explore the cosmos.

“If the universe had not been made with the most exacting precision, we could never have come into existence,” said Harvard-educated astrophysicist John A. O’Keefe of NASA. “It is my view that these circumstances indicate the universe was created for man to live in.”

The Evidence of Biochemistry

Darwin said, “If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.” Biochemist Michael Behe has demonstrated exactly that through his description of “irreducibly complex” molecular machines.

These complicated, microscopic contraptions, such as cilia and bacterial flagella, are extremely unlikely to have been built piece-by-piece through Darwinian processes, because they had to be fully present in order to function. Other examples include the incredible system of transporting proteins within cells and the intricate process of blood clotting.

More than just a devastating challenge to Darwinism, these amazing biological systems which far exceed the capacity of human technology point toward a transcendent Creator. “My conclusion,” said Behe, “can be summed up in a single word: design. I say that based on science. I believe that irreducibly complex systems are strong evidence of a purposeful, intentional design by an intelligent agent.”

The Evidence of Biological Information

The six feet of DNA coiled inside every one of our body’s one hundred trillion cells contain a four-letter chemical alphabet that spells out precise assembly instructions for all the proteins from which our bodies are made. Cambridge-educated Stephen Meyer demonstrated that no hypothesis has come close to explaining how information got into biological matter by naturalistic means.

On the contrary, he said that whenever we find a sequential arrangement that’s complex and corresponds to an independent pattern or function such as books and computer code, this kind of information is always the product of intelligence.

“Information is the hallmark of a mind,” Meyer said. “And purely from the evidence of genetics and biology, we can infer the existence of a mind that’s far greater than our own — a conscious, purposeful, rational, intelligent designer who’s amazingly creative.”

The Evidence of Consciousness

Many scientists are concluding that the laws of chemistry and physics cannot explain our experience of consciousness. Professor J.P. Moreland defined consciousness as our introspection, sensations, thoughts, emotions, desires, beliefs and free choices that make us alive and aware. The “soul” contains our consciousness and animates our body.

According to a researcher who showed that consciousness can continue after a person’s brain has stopped functioning, current scientific findings “would support the view that ‘mind,’ ‘consciousness,’ or the ‘soul’ is a separate entity from the brain.”

As Moreland said, “You can’t get something from nothing.” If the universe began with dead matter having no conscious, “how, then, do you get something totally different — consciousness, living, thinking, feeling, believing creatures — from materials that don’t have that?” But if everything started with the mind of God, he said, “we don’t have a problem with explaining the origin of our mind.”

Science and Faith Don’t have to be AT ODDS with one another.

Check out the Planetshakers

ABOUT THE ARTIST

Check out the Interlinc Blog Post Here

Who Sounds Like Who
Maroon 5Luis FonsiAvicii

Internationally recognized praise band Planetshakers releases Rain Part 2 globally April 12 from Venture3Media (V3M). Available to preorder beginning today (April 5) at iTunes and Google Play, and to stream April 12 from Spotify, Apple Music and more, the new five-song digital EP from Planetshakers was recorded at Planetshakers Conferences in the Philippines and Malaysia in January and features over 29-minutes of music.

Beginning today (April 5), Planetshakers also releases the single “I Choose You” from Rain Part 2 to iTunes, Apple Music, Spotify, Google Play and more digital and streaming outlets everywhere. The song, which is led by Joth Hunt (who also produced and mixed the EP), declares that God is the one to look to, no matter what the circumstances.

This theme is further carried in the Hunt-led “Only Way” single, which released last month, is featured on the new EP and became an encouragement to this multi-talented worship leader through his battle with cancer.

“God had me write that song a week before I knew this was going to happen. It was the perfect tool God helped me to use to declare victory over the situation,” says Joth, adding, “It’s easy to sing these songs week-to-week, but when you are actually going through it, these lyrics become more…they become an anthem.”
 

Forming for the first Planetshakers Conference in 1997, Australian Christian Worship band, Planetshakers is passionate to see generations worldwide unite together to worship God. Their heart is to see people encounter God, be transformed by his presence and empowered to make a difference in their world.


Hailing originally from Adelaide, the Planetshakers Band is now based in Melbourne at Planetshakers Church, under the leadership of Senior Pastors Russell and Sam Evans.


With over 20 internationally acclaimed albums, the band tours annually to the USA, UK, Europe, South Africa, South East Asia, Australia and New Zealand.

Commencement speaker pays student debt for graduating class

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There are more than four thousand colleges and universities in the United States. I’m guessing that none of them heard a commencement address quite like the one delivered at Morehouse College yesterday.
Robert F. Smith, a billionaire investor known as the wealthiest black man in America, told the crowd that he and his family would pay off the entire graduating class’s student debt. David A. Thomas, president of Morehouse, called Mr. Smith’s generosity “a liberation gift, meaning this frees these young men from having to make their career decisions based on their debt. This allows them to pursue what they are passionate about.” Mr. Smith’s gift may be worth about $40 million, according to Morehouse officials.

“I have loved you with an everlasting love”
Imagine that you were one of the 396 young men graduating from Morehouse yesterday. I can think of three reasons you might decline Mr. Smith’s remarkable generosity.

You could do so out of a self-reliant determination to pay your debts yourself. You could refuse to feel indebted to Mr. Smith. Or you could consider yourself unworthy of such grace.
Now let’s consider Robert Smith’s gift to the Morehouse graduates as a parable.
The Creator of the universe considers our eternal life worth the death of his Son: “For our sake [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21).
Our Father loves us unconditionally: “Neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:37–39).
God’s love for us is unwavering: “His steadfast love endures forever” (Psalm 136:26). It “surpasses knowledge” (Ephesians 3:19). It is inclusive: “See what kind of love the Father has given to us, that we should be called children of God” (1 John 3:1).
In short, God says, “I have loved you with an everlasting love” (Jeremiah 31:3).

Anything God has ever done, he can still do.
However, for most of my life, I have struggled to accept God’s grace. It’s not that I think I can pay my spiritual debts myself and earn my way into heaven, or that I don’t want to be indebted to God. Rather, it’s hard for me to see myself as worthy of such love.
I know my sins and failures, my guilt and shortcomings and weaknesses. I know how unlovable I truly am. You may feel the same way about yourself.
It helps to remember that God’s love for us is not based on our character but on his: “God is love” (1 John 4:8). As a result, we can do nothing to deserve or to lose his love.
But there’s another reason our Father values us so highly, one that has gripped me in recent days.
Because God knows us better than we know ourselves, he knows what we could be if we were fully dependent on him. He knows the impact we could make on our culture if we were fully led by his omniscience and empowered by his omnipotence.
He knows that what he did with his first followers, he can do with us. And he knows that what he is doing around the world, he can do in our culture as well.
I’ve witnessed physical healings in Cuba. I’ve met people in Bangladesh who experienced dreams and visions. I’ve worshiped with believers in China who are risking their futures and even their lives to serve Jesus.
Anything God has ever done, he can still do. What he is doing in one part of the world, he can do anywhere in the world. The difference is not in him but in us.

“When I am weak, then I am strong.”
I wonder if the way many of us devalue ourselves is limiting God’s ability to use us. Our performance-based culture teaches us that we are what we do. But nothing we do is good enough to earn the approval of a perfect God.
So, we settle for what we have rather than seeking all that God wants for us. And we wonder why our churches are not more effective in reaching the lost and impacting our culture.
It’s not that our God is too small, as J. B. Phillips warned in his classic book by that title. It’s that we are.
The fact is, we’re right. You and I are too fallen and finite, too frail and flawed to change our broken world. The good news is that admitting our weakness is the key to experiencing our Father’s transformational strength.
God cannot do for us what we try to do for ourselves. But when we admit how desperately we need God, we hear his radical response: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). Then we can testify: “When I am weak, then I am strong” (v. 10).

Being “poor in spirit” changes everything
Jesus taught us: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). To be “poor in spirit” is to admit how desperately we need God. When we do, we make him our king and experience the “kingdom of heaven.” And we are “blessed” with his best for us and through us.
Would God say that you are truly “poor in spirit” today, that you are utterly dependent on him? If not, would you pray for a vision of what your Lord could do with your life if you were? Would you then give him all you have to receive all he has for you?
If we are not “poor in spirit” today, nothing will change. If we are, nothing will remain the same.

NOTE: God never spoke of the United States in the Bible. But the principles he set down in its pages are timeless and relevant to you today.
If you want to know the Lord’s heart for our country, the best place to start is by looking in his Word, as I have done in my new book, How Does God See America?
Please request your copy when you give today.